Yesterday, the UAE's Islamic Affairs Authority opened its official fatwa center, which provides religious rulings in English, Urdu and Arabic. UAE residents can obtain fatwas over the toll-free phone line or via SMS (text message). The center is the first of its kind; it is now the only place in the UAE authorized to issue fatwas. In the words of one UAE official:
"This centre will put an end to individual fatwas issued here and there, which can cause doubt and trouble among people," said the authority's general manager, Dr Mohammed Mattar al Kaabi.
This is a pretty clear integration of religion into the state apparatus. For better or for worse, the wide difference between fatawa on the same subject minimized the power of each individual edict. Now that they are standardized, their authority (at least within the UAE, and possibly outside the UAE) could be enhanced. And, conveniently, they are now under the purview of a government organization.
Of course, this initiative may backfire. If the rulings are perceived as politically, rather than religiously, motivated, then their credibility may be undermined. The UAE, particularly Abu Dhabi and Dubai, also benefit in this case from a very cosmopolitan and constantly renewing population; it is not as if the fatwa center is operating behind an iron curtain. Traffic in people corresponds to traffic in ideas, and if the fatawa issued are dramatically out of tune with the rest of the Islamic or Arab world then they may be less influential rather than more.
Certainly a development to follow.
For a little background on fatawa, you can take a look at this piece from the International Herald Tribune of last year on fatawa in Egypt. It details several issues - primarily the negative impact of silly rulings - that would prop up an argument in favor of fatwa standardization.

1 Comments So Far»
Salaam alaikum,
My question is regarding loan from Banks.
I am from India
We are two brothers.
My late father has left for us 3 houses and all are in my Mothers name at present. Not in my name or my brother's name. Later on, we will be the owners for that property and then our children and the series goes on.
My elder brother has some land in his name, which he purchased from his earned money. I don't have any land or house so far from my earnings.
Myself and my wife (House wife) also want to purchase a flat / house from my earned money, which so far is about Indian Rs.10 lakhs only, but is not enough to purchase a flat / house.
May Allah accept, Alhamdulillah, I give Zakaat on my earnings.
I know interest per say is Haraam. But some people told me that, if I don't have a house on my own (not that of my father), then its ok to take loan. Is it true?
They say that, If I don't take loan, with my present salary ( I earn about Indian Rs. 70,000/ month in Gulf), I will never be able to own a good / decent house for my children ( Alhamdulillah 2 sons so far) as the real estate price is sky rocketing by each day.
When I started earning in 1997, then I could buy a flat in Indian Rs.10 lakhs. But I did not have that money at that time.
Now that I have that money, the rate of flat has reached a figure of Indian Rs. 40-50 lakhs in my city.
So, may be when I earn, 50 lakhs, by that time the rates may go upto 1 crore (who knows). So in this case, will I never be able to purchase a house without taking a loan.
Can I take loan from the Bank for a new house, which myself and my wife want to own as a property to our children from our earnings?
Is it justified from Islamic point of view? I need about Indian Rs. 25-30 lakhs as a loan. The bank will charge me an interest of about 8%.
Or can you give me the address of any Islamic Bank in India or Oman, which does not charge Interest, from which I can get a loan?
Pl. advise
Jazaak Allah for your services.
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